TRUTHS IN THE FOLDS BETWEEN CULTURES
The rocking horse was a toy invented in the nineteenth century. Like a painting of
a horse, it was an attempt to represent the real animal. In fact, it tried to do more
by incorporating a rocking movement designed to give the effects of riding on a
galloping horse. While the painting of the horse was considered art, the equally if
not more creative rocking horse was not. This reveals the distinction that for an
object to be deemed as "art" depended on the intention of the object maker while
making the object. The maker of the toy horse had intention for it to have a much
stronger practical use as a toy, whereas the painter of the horse painting ( barring
the rare commission ) was operating on a more abstract motive. That this motive
existed was probably the result of a mental conditioning brought about by the
development of a history of art in Western civilisation.
A lot of ideas has been advanced recently, from the viewpoint of art criticism,
that there was a period dating from the Renaissance in the fifteenth century to
around the end of Abstract Expressionism in the nineteen-sixties, during which
there existed a history of art, meaning a sequence of linear progression of art
developments supported by successive art doctrines. Amongst these ideas,
the chief advocates of whom are Hans Belting and Arthur C. Danto, working
independently, is this new twist that there is art before art history, art
during art history and art after the end of art history. Or perhaps it should be restated as
painting before art history, painting as art during art history, and painting as one
of many mediums of art after the end of art history. All this has to do with the
prevailing mindset while a painting was in the making. Before the time of the
Renaissance, painters making pictures did not have the attitude that they were
making art but were instead simply making devotional pictures. From the time of
the Renaissance, painting and to a lesser extent sculpture were elevated to a new
category of high art, and any other objects not made within the prevailing Western
doctrine or narrative of the day laid outside the pale of history, and were not
deemed as art but instead as craft or decoration. Thus African sculpture was not
the high art that Picasso's Cubist paintings were, and Japanese print-making
lesser art than the work of Van Gogh which it influenced.
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